معرفت فلسفی، سال 1390، جلد هشتم، شماره سوم، پیاپی 31، صفحات 103-144
جبرگرایى الهیاتى و راه حل هاى آن
نوع مقاله:
ترویجی
نویسندگان:
چکیده:
یکى از تقریرهاى جبرگرایى الهیاتى نظریهاى است که با تکیه بر علم پیشین و خطاناپذیر الهى، به نفع جبرگرایى استدلال مىکند. حامیان این نظریه معتقدند که چون خداوند از پیش به همه اعمال انسان علمِ خطاناپذیر دارد، پس انسان نمىتواند کارى جز آنچه خداوند از پیش مىداند انجام دهد؛ و بنابراین، اعمال انسان اختیارى نیستند. در این مقاله، پس از تشریح پیشفرضهاى مورد قبول اکثریت جبرگرایان الهیاتى، ابتدا برهان پایه جبرگرایى الهیاتى ـ به مثابه استدلالى که مىتواند کمابیش مورد اتّفاق این گروه از جبرگرایان باشد ـ تقریر مىشود و سپس، با بررسى مهمترین راهحلهایى که تاکنون براى این نوع جبرگرایى به دست داده شده است، جایگاه هریک در ارتباط با مقدّمات این برهان تبیین مىشود.
Article data in English (انگلیسی)
Title:
Theological Fatalism and its Solutions
Abstract:
One version of theological fatalism argues from God’s infallible foreknowledge in favor of fatalism. Its proponents believe that since God infallibly knows, beforehand, all that a person will do; therefore, one cannot do anything other than the one that God already knows. They conclude that human actions are not intentional.
The authors in this article begin by explaining presumptions that almost all fatalists agree upon. Based on such assumptions, they try to come up with an argument as a basic argument for theological fatalism. And finally, they review the most important solutions and critiques of theological fatalism to map their places regarding the premises of such an argument.
References:
References:
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زارع پور، محمدصالح، سعیدی مهر، محمد، حجتی، سیدمحمدعلی. (1390) جبرگرایى الهیاتى و راه حل هاى آن. فصلنامه معرفت فلسفی، 8(3)، 103-144
محمدصالح زارع پور؛ محمد سعیدی مهر؛ سیدمحمدعلی حجتی."جبرگرایى الهیاتى و راه حل هاى آن". فصلنامه معرفت فلسفی، 8، 3، 1390، 103-144
زارع پور، محمدصالح، سعیدی مهر، محمد، حجتی، سیدمحمدعلی.(1390) 'جبرگرایى الهیاتى و راه حل هاى آن'، فصلنامه معرفت فلسفی، 8(3), pp. 103-144
