معرفت فلسفی

In the two articles entitled “Non-Judgeablity of Existence” (2010) and “The Obstacles to the Judgeablity of the essence of Existence” (2014), the author was seeking to prove that the essence of existence is non-judgeable. In other words, it is impossible to impose prescriptions and descriptions on the truth of existence. In the first article, the proofs are as follows: (a) neither presence nor absence of description; (b) neither the pure existence of description, nor the contradiction to it; (c) neither the absolute existence of description, nor being an instance of it; (d) the difference between the definitions of descriptions and the definition of absolute existence. Similarly, in the second article, the four obstacles have been referred to: (a) non-plurality of existence; (b) impossibility of accidents on the truth of existence; (c) impossibility of essentially obligatory accidents and essentially impossible accidents on the existence; and (d) limitlessness of truth of existence on the non-Judgeablity of existence. The present article is seeking to review the proofs of non-Judgeablity of existence as well as the obstacles of its Judgeablity. It seems that the spirit of both articles and the related arguments as well as obstacles are the same, and that discovering the main sophistries can falsify the validity of both articles. The present article is seeking to show the weak points of the arguments and obstacles in both articles in brief.