Ma`rifat Falsafi

To answer the drawbacks put forward by skeptics and idealists, Kant suggested that a Copernican revolution be launched in the world of philosophy to seek to know the reality made according to our mind and perceptive faculties, instead of some knowledge in accordance with the real world. He claimed that the only way out of skepticism and idealism is to seek to know a reality formed in the mind. In other words, we must be satisfied with knowing the self-made world (mental entity) and consider the mental image of a thing as the thing itself (the reality itself). He thought that if one seeks to know, instead of ‘a reality independent of oneself’, ‘a reality made by his own perceptive faculties’, the certainty of his perceptions are ensured and the objections made by Berkeley and Hume are properly answered. In the present article, we have shown, by investigating Kan’s Copernican revolution and its logical implications, that Kan’s philosophy, in spite of his ample and admirable efforts, has not been successful in removing the doubts and is, indeed, another version of skepticism which would lead, logically, to pure idealism.