@article {
author = {Modarresi, Seyyed Mohammad Reza and Fanaei ashkevari, Mohammad},
title = {رابطه فلسفه و دین},
journal = {معرفت فلسفی 47، بهار 1394},
volume = {12},
number = {3},
pages = {147-163},
year  = {2015},
publisher = {Imam Khomeini Educational and Research Institute},
issn = {1735-4545},
eissn = {2980-8294},
doi = {},
abstract = {The relation between religion and reason has always been controversial in the history of human thinking. Since the most apparent advent of reason is in philosophy, the discussion of religion and reason has led to the discussion of religion and philosophy. In this study, defining philosophy and religion, we examine some Muslim thinkers’ and Western thinkers’ views on them. Some thinkers who do not see any harmony between religion and philosophy believe that religion has precedence over reason, and resorting to reason to understand religion is not acceptable. Some also consider reason prior to religion. Most Muslim thinkers, however, do not see any conflict between reason and religion, and reject any inherent incompatibility between religion and philosophy. They believe that there is no conflict between a clear-cut and conclusive judgment of reason and a conclusive judgment of religion, and if there was a conflict between a conclusive judgment of reason and a speculative understanding of religion, the speculative understanding of religion should be reinterpreted. 

},
keywords = {Religion, philosophy, the relation between philosophy and religion, rationalism, fideism, },
title_fa = {رابطه فلسفه و دین},
abstract_fa ={رابطه دین و عقل همواره در تاریخ تفکر بشرى بحث انگیز بوده است. ازآنجاکه آشکارترین ظهور عقل در فلسفه است، بحث دین و عقل به بحث دین و فلسفه نیز کشیده شده است. در این نوشتار پس از تعریف فلسفه و دین، دیدگاه برخى از اندیشمندان اسلامى و غربى را در این باره بررسى مى کنیم. برخى از کسانى که میان دین و فلسفه هماهنگى نمى بینند، معتقدند که دین بر عقل مقدم است و تمسک به عقل در فهم دین مجاز نیست؛ برخى نیز عقل را مقدم بر دین مى دانند. بیشتر اندیشمندان اسلامى تعارضى میان عقل و دین و در نتیجه ناسازگارى ذاتى میان دین و فلسفه نمى بینند و معتقدند که حکم صریح و قطعى عقل با حکم قطعى شرع هرگز تعارضى نخواهد داشت و در صورت مشاهده تعارض حکم قطعى عقل با حکم ظنى شرع، باید حکم ظنى شرع را تأویل کرد.
},
keywords_fa = {دین ,فلسفه ,رابطه فلسفه و دین ,عقل گرایى ,ایمان گرایى ,},
url = {https://marefatfalsafi.nashriyat.ir/node/2496},
eprint = {https://marefatfalsafi.nashriyat.ir/sites/marefatfalsafi.nashriyat.ir/files/article-files/7_OP_10.PDF}
}