@article {
author = {Sarbakhshi, Mohammad and Fanaei ashkevari, Mohammad},
title = {تعریف علم حضورى و اقسام آن},
journal = {معرفت فلسفی 35، بهار 1391},
volume = {9},
number = {3},
pages = {45-76},
year  = {2012},
publisher = {Imam Khomeini Educational and Research Institute},
issn = {1735-4545},
eissn = {2980-8294},
doi = {},
abstract = {The authors of this article suggest their own definition of knowledge by presence as the kind of knowledge that only reveals itself to the knower, vis-à-vis   knowledge by representation that reveals something else too. They believe that this definition is more suitable to the reality of knowledge by presence as an existential entity, because revealing is the most ontologically essential trait of any knowledge, and knowledge by presence is nothing other than being, and presence, of the known for the knower. Knowledge in nothing other than the disclosure of the known for the knower, and disclosure becomes possible by presence and presence by unity or identification. Therefore, whenever there is unity or identification, there will be knowledge by presence too. Different types of unity bring about different kinds of knowledge by presence such as knowledge of the self, of the attributes, of the accidents and affections, of the faculties and existential stages, of the body, etc. },
keywords = {knowledge, knowledge by presence, connection, unity, Identification, Whatness, Sensory Perception., },
title_fa = {تعریف علم حضورى و اقسام آن},
abstract_fa ={علم حضورى تنها مناط معلومیت خود براى عالم است. در مقابل، علم حصولى است که علاوه بر آن مناط معلومیت غیر نیز هست. این تعریف با حقیقت علم حضورى که امرى وجودى است تناسب بیشترى دارد؛ زیرا کاشفیت اصلى ترین ویژگى هستى شناختى هر علمى است و علم حضورى چیزى جز وجود و حضور معلوم براى عالم نیست. علم چیزى جز کشف معلوم براى عالم نیست و کشف با حضور، و حضور با وحدت یا اتحاد حاصل مى شود. از این رو هر جا وحدت یا اتّحادى باشد، علم حضورى نیز محقق است. اقسام گوناگون وحدت موجب مى شوند اقسام متعددى همچون علم به ذات، علم به صفات، علم به اعراض و حالات، علم به قوا و مراتب وجودى خود، علم به بدن و... براى علم حضورى رقم خورد.  
},
keywords_fa = {علم ,علم حضورى ,چیستى ,اتحاد ,اتصال ,ادراک حسى ,},
url = {https://marefatfalsafi.nashriyat.ir/node/2346},
eprint = {https://marefatfalsafi.nashriyat.ir/sites/marefatfalsafi.nashriyat.ir/files/article-files/2_4.pdf}
}